conventions and conditioning.
When reviewing the last major alignments
between Saturn and Neptune, one significant thematic motif that is visibly
striking is the correlations with endings of political ideals or dreams. Major
hard Saturn alignments with the outer planets often correlate with endings, as
Saturn is the archetypal process most affiliated with finalizations, death, and
conclusions. In the sociopolitical
realm, Saturn ends or finalizes the ideals, aspirations, or dreams associated
with Neptune. Thus, the finalizations affiliated with the
Saturn-Neptune complex are more concerned with political aspiration over political agenda.
Neptune in the political sphere concerns our ideals,
highest inspirations, achievements, and imaginings. So, while Neptune may not be overtly political in the sense of being about realpolitik or
Machiavellian dynamics of the nature of the beast, there certainly is a political
side to Neptune. Neptune gives us our political “isms” which we are so
collectively hypnotized by: fascism, communism, socialism, utopianism, etc.
Soviet style communism abruptly ended as
Saturn, Uranus, and Neptune formed a rare triple conjunction in the late 1980’s
and early 1990’s. Less obvious yet equally important, the extreme idealism and
activism of the 1960’s youth movement ended as Saturn and Neptune formed the
most recent opposition in the early 1970’s. Mirrored by the multiple deaths of
the heroic rock icons of the 1960’s, the early 1970’s in no small way
characterized the sobering “death of the dream” of the revolutions and rebellions
of the 1960’s. The Saturn square Neptune aspect of
1963 was the external referent to the death of “Camelot”, the United States’ infatuation with royalty symbolized by the Kennedy
regime. The conjunction of Saturn and
Neptune in the early 1950’s distinguished the end to European imperialism and
initiated the beginning of the post-colonial era.
However, the Saturn-Neptune complex
symbolizes finalizations of political dreams and aspirations,
the planetary configuration also suggests an urgency, crisis, or serious
engagement of renewed political idealism. As Liz Greene wrote in her masterful The Astrological Neptune, “Arnold Toynbee, in a Study
of History, makes some relevant observations on the characteristic
responses of a society threatened by the disintegration of existing structures
and values. He suggests that the experience of ‘spiritual uncertainty’ and ‘moral
defeat’ in a nation may propel its citizens into pursuing ‘a utopian chimera as
a substitute for an intolerable present.’” 5 Using Toynbee’s astute analysis
of the psychology of collective politics, we can suggest that as a political
dream or aspiration is thwarted out of existence, the motivation for renewal
becomes heightened. As collective anxiety rises over the death of certain
political ideals, the urgency for greater idealism and aspiration increases.
Thus, as the Saturn-Neptune configuration on the one hand negates political
“isms” that no longer can contain collective idealism, the subsequent
psycho-spiritual crisis that results from the absence of idealism creates a
renewed, if not stronger, desire for new ideals, new hopes, new “isms.”
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