situation. Like in the preceding exploration
of The Matrix and Gnosticism, during collective Neptune
and Saturn alignments, the issue of the division between our heavenly
aspirations and the downfall of our human condition become front and central
issues. However, unlike for the heroes of The Matrix and the early
Gnostics, this division between the ideal and the real is not made transparent
through the urging of inner knowledge but through specific circumstances that
engage loss, tragedy, and their resultant mourning.
Saturn symbolizes not only impediments toward the
manifestation of another archetype but also creates a sense of endings,
terminations, and conclusions relative to the symbolism of the contrasting
planetary archetype. When discussing expressions of the Saturn-Neptune gestalt,
one has to acknowledge that events and experiences transpire that give a sense
of endings around Neptune’s core and fundamental
symbolism. Thus, with Saturn and Neptune, we often need to witness the loss of
a dream, the surrender of some collective ideal.
To illuminate this process we can demonstrate its
development through American history. In twentieth century American history,
the two presidents who arguably represented collective ideals, aspirations, and
inspirations more than any other leaders were Franklin Roosevelt and John F.
Kennedy. America
relied upon Roosevelt’s unwavering faith during two of America’s
darkest hours, the Great Depression and World War Two. More than his policies
and certainly greater than his ability to critically comprehend the economic
situation at hand, Roosevelt’s conviction that the United States could endure a
dark hour of economic depression was more of a revitalizing factor than his
strategies or programs. In a similar fashion to Roosevelt’s
legacy, John F. Kennedy’s New Frontier was as important for its near-spiritual
confidence and assurance it instilled in the American people as its actual
realization of specific, concrete agendas.
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